emreiseri

Tuesday, November 28, 2006

Yil 2050 , Turkiye-AB Iliskileri

Yil 2050. AB Komisyonu Baskani odasinda otururken, yardimcisi içeriye heyecanla girer: -Efendim, Türkiye tüm isteklerimizi yerine getirdi. Onlari AB'ye alacak miyiz? AB Baskani: -Yok canim, henüz olmaz. Git, duyur, Tüm Türkiye Ingilizce konusacak, Türkçe'yi yasakliyorum. -Efendim, onu 5 sene önce yaptilar. Hatirlamiyor musunuz? -O zaman söyle Kibris'i versinler.. -Efendim, onu da 40 sene önce verdiler zaten... -O zaman söyle güneydoguya özerklik versinler. -Aman efendim, Türkiyede güneydogu mu kaldi, 2020'de bagimsiz devlet oldu ya orasi zaten. -O zaman söyle (sözde)ermeni soykirimini tanisinlar. -Efendim, sadece Ermeni degil, Pontus, Yunan, Bulgar, Rus, Ukrayna, Moldova soykirimini bile tanidilar, hatta Çanakkale savasindan dolayi Ingiliz, Avustralya, Yeni Zelanda soykirimini bile tanidilar ya; nasil unuttunuz... . -Hmm. O zaman söyle, kokoreç yasaklansin. -Aman efendim, onu yemeyi 2007'te biraktilar. -Isa askina, ya ne bileyim? Kinayi yasaklayin, yakamasinlar. -Ooooo. Beyefendi.Onu da çoktan biraktilar. AB Baskani düsünüp tasinir ve, -EEEE...BIKTIM ARTIK...DAGITIN O ZAMAN AVRUPA BiRLiGiNi...

Monday, November 27, 2006

Neo-Gramscian Analysis on US Foreign Policy at the Age of Accelerated Globalisation


Gramsci is not the first person that uses the concept of hegemony. Marxists such as Lenin uses the concept to describe the political leadership of proletariat by using the means of violence and coercion. In contrast to Marxist understanding of hegemony, Gramsci underlines that not only coercion, but also consent is the means of political control. Consent is created ideologically through hegemonic culture, whereby, the values of the hegemonic social groups are constructed as ‘the common sense’. Therefore, hegemony is the ability of a class or social group to exercise a function of political and moral direction in society. According to Gramsci , "to further reinforce the solidarity of the historic bloc and go beyond it to extend the hegemony of the leading social group to the popular masses , it must ensure economic development. Without capability to ensure economic development, ideologically of the dominant class does no more serve as the common sense to create consensus in the society.

Gramscian understanding of hegemony provides us valuable tool to analyze the declining hegemon of the US. Since the early 1970s, it has become evident that the US has been losing its relative economic power to other core capitalist countries. Along with the abolishment of Bretton-Woods regime, Regan revolution has marked that Wall-Street regime will become the main determinant of US dominance over the mode of production. However, Wall-Street regime's capability through ' Washington Consensus' to ensure economic development is limited as Latin America crisis in 1980s and Asia Crisis in 1997 have revealed. From a Gramscian perspective, globalisation is a hegemony project to establish a global consensus around the hegemon’s culture of neo-liberalism or so called ‘ Washington Consensus’ . Thus, the US has been losing her power to ensure economic development at the global scale, whereby, her historic block formation has begun to crack while her liberal ideology to create ' common sense' has been subsiding.

In sum, Wall-Street regime does not have the capability to ensure global economic development, whereas, it has been worsening economic problems in developing countries. Without ensuring economic development, there is no historical block solidarity, where there is no common sense to establish consent in the society. What only has left is pure coercion.


Emre Iseri








From Traditional to Human Security Understanding: The Case of the BTC pipeline as Militarised Corridor

Emre Iseri

The end of the Cold-War provided a significant opportunity to broaden traditional security concept that narrowly focusing on defending borders of territorial state from external military threats. In that context, the concept of ‘human security’, which broadened the scope of security by shifting its emphasis on people, has pulled a lot attention among scholars. One should note that “human security does not replace but seeks to complement and build upon state security, human rights, and human development.”[1] ‘Human security’ urges states to acknowledge that their security interests are not restricted to protection of their borders, but also their people. In that sense, ‘human security’ encourages a more responsible state, which will be in long-term more stable and at peace with itself. Under some certain conditions, narrowly defined ‘state security’ takes precedence over ‘human security’ interests. Hence, militarization of the state leads to human insecurity. During these times, the state should look for ways to protect its people, at least minimise adverse effects on them. In the light of these arguments, this study aims to analyse Baku-Tbilisi-Ceyhan (BTC) pipeline as a militarized corridor that undermines ‘human security’ interests by creating regional instability.

From Traditional to Human Security

The significance of the security concept for international relations discipline derives from the state centric political realist claim that “anarchical” character of the international system is responsible for an ever present war possibility.[2] From a political realist perspective, traditional security takes the state as its referent object and defines security to promote ‘state security’. Dangers to ‘state security’ come solely from high-political issues such as external aggressions that derive from inter-state wars. Internal tensions such as hunger and immigration are low-political issues, whereby, they are inferior to high-political issues such as external aggressions. This political realist security conceptualisation has significantly affected developments on the concept of security. Hence, traditionally, security is conceptualised in a narrow manner. “The citizens of states that are secure according to the traditional concept of security can be perilously insecure to a degree that demands a reappraisal of the concept. Human security is a reorientation to redress this asymmetry of attention.”[3]
Before analysing the concept of ‘human security’, one should be familiar with its intellectual background. The end of the Cold-War provided significant opportunity for scholars to widen the scope of traditional security understanding. In that context, critical security studies have found proper environment to question political realist traditional security concept. “Most approaches that are critical of realist and neo-realist perspectives are attempting to move security analysis towards a more comprehensive, less state-centric orientation. Critics of realism question what they see as the zero-sum, dichotomous thinking of traditional national security discourse.”[4] It has been argued that a new ‘world order’ out of international state system would be a necessary step towards a greater security. In a parallel manner to this ‘world order’ approach, Ken Booth asserts that individuals, rather than states, should be the main tenet of security, whereby, claming for an emancipation of security.[5] In that context, R.B.J Walker argues “if the subject of security is the subject of security, it is necessary to ask, first and foremost, how the modern subject is being reconstructed and then to ask what security could possibly mean in relation to it ” [6] than it would be possible to envisage a critical approach. In their co-authored study, Barry Buzan , Ole Waever and , Jaap de Wilde endeavoured to construct “ a wider conceptual net within which the state-centric position is a possible but not a predetermined outcome.”[7]

These intellectual challenges against the traditional security concept have brought ‘human security’, which aims to broaden the traditional security concept by taking individual security as its referent object , to prominence following the United Nations Development Programme’s 1994 Human Development Report.[8] The report indicates that there are two pillars of human security, freedom from want and freedom from threat. For our purposes, we will rely on the latter dimension by taking BTC pipeline as a militarized corridor that undermines regional ‘human security’ interests.

The BTC pipeline as a Militarised Corridor

The BTC pipeline route runs through or near seven different war-zones in the parts of Azerbaijan, Georgia and Turkey. Even though , the pipeline had potential to The BTC route passes just 10 miles from Nagorno-Karabakh, which is the region of Azerbaijan conquered by Armenia following a bloody-conflict that claimed the lives more than 25,000 people and brought forth more than one million refugees in 1994. In Georgia, the pipeline passes through unstable regions of Abkhazia and South Ossetia with separatist movements. Moreover, the BTC pipeline is only 70 miles away from the Chechnya region, where conflict prevails. In Turkey, the pipeline runs close to the area of conflict between Turkish state and the Kurdistan Workers Party (PKK), presently known as Kongra-Gel. From a narrow traditional ‘state security’ perspective, governments of these states have prioritised protection of the pipeline route over ‘human security’ interests. Therefore, they have militarised the pipeline route, whereby, led to several human insecurities.[9] “The past two years of construction have seen continuous opposition from many affected communities in Azerbaijan, Georgia and Turkey, as villagers have seen roads destroyed, farmland disrupted, homes impacted and poor levels of compensation.”[10] One should note that the official inauguration of the BTC on 25th May does not mean that treat to ‘human security is over. Unfortunately, the threats for human rights are likely to increase. For instance , Alivey government’s violent suppression of opposition rally[11] has revealed that the pipeline will enrich this authoritarian regime in Azerbaijan. In Turkey, “Ferhat Kaya was detained and allegedly tortured in May 2004 as a result of his work with villagers affected by the pipeline.”[12] By militarization of the pipeline corridor, regional states will likely to aggravate similar human insecurities, whereby, exacerbate instability in the region. Hence, these states are not only destabilising the region further, but also infringe upon their security interests.
In conclusion, we aimed to analyse the BTC pipeline as a militarised corridor from the perspective of ‘human security’ in our limited space. Even though we were not able to go into detail, we underlined that traditional ‘state security’ understanding have led Azerbaijan, Turkey and Georgia to militarise the pipeline route, rather than using it as a channel to promote regional ‘human security’ interests. Therefore, these states aggravated regional instability, whereby, missed a significant opportunity to be more stable and at peace with itself in the long-term.
[1] Sadako Ogata & Johan Cels , “ Human Security – Protecting and Empowering the People” , Global Governance , Vol.9 , 2003 , p.275.
[2] See , Kenneth Waltz , Theory of International Politics , Reading , Massachusetts , Addison-Wesley , 1979 , p.121.
[3] Edward Newman , “ Human Security and Constructivism” , International Studies Perspectives , Vol. 2 , 2001 , p. 240.
[4] J.Ann Ticker , “ Re-visioning Security” , International Relations Theory Today , Ken Booth and Steve Smith (Ed.) , Cambridge : Polity , 1995 , p.187.
[5] See , Ken Booth , “ Security and Emancipation” , Review of International Studies , Vol.17 , 1991 ,.313-326.
[6] R.B.J. Walker , “ The Subject of Security” , Critical Security Studies : Cases and Concepts , Keith Krause and Michael C.Williams (Ed.) , Minneapolis : University of Minnesota Press , 1997 , p.78.
[7] Barry Buzan , Ole Waever and Jaap de Wilde , Security : A New Framework for Analysis , Boulder : Lynne Rienner , 1998 , p.37.
[8] Human Development Report, 1994, http://hdr.undp.org/reports/global/1994/en , Retrieved on 23.11.2006.
[9] See , Baku-Ceyhan Campaign , “ Conflict , Militarisation , Human Rights and the Baku-Tbilisi Ceyhan” , http://www.bakuceyhan.org.uk/more_info/humanrights.htm , Retrieved on 25.11.2006 . Central Eastern European Bankwatch Issue paper , “Azerbaijan-Turkey-Georgia Pipelines” , http://www.bankwatch.org/publications/papers.shtml?x=168018 , Retrieved on 25.11.2006.
[10] Baku-Ceyhan Campaign “Baku-Ceyhan Pipeline Far from ‘Complete' While Threats to People and Environment Remain Unaddressed”, http://www.bakuceyhan.org.uk/press_releases/continued_threats.html , Retrieved on 28.11.2006.
[11] BBC News, “Azerbaijan poll abuses condemned”, 31.10.2005.
[12] Friends of Earth , “ Evidence of Human Rights Abuses Exposed in Turkey” , 29.05.2005 , http://www.foe.co.uk/resource/press_releases/evidence_of_human_rights_a_29032005.html , Retrieved on 28.11.2006.

Sunday, November 26, 2006

The US Oil Policy in Central Asia

After the fall of the Soviet Union and the collapse of the communist bloc, a new set of security concerns emerged around the pipeline politics of Central Asia. In this new area of development, the aim has been to detach these resources, and the routes by which they reach international markets, from Russian monopoly control and to prevent any assertion of Iranian influence that would further increase the role of the Gulf as a conduit for the world’s oil. For these reasons the United States, from the second Clinton administration onwards, opposed a proposal to route Kazakhstan’s resources through the Russian port of Novorossiyk on the Black Sea as well as a project aimed at linking Turkmenistan, Pakistan and Afghanistan. Instead, the US has successfully persuaded Azerbaijan, Georgia, Kazakhstan, Turkey and Uzbekistan to support its preferred option of a Baku–Tbilisi–Ceyhan (BTC) pipeline running from Azerbaijan through Georgia to Turkey. This was so despite the involvement of US oil companies – Chevron and Unocal, respectively – in these proposals and despite the fact that the companies concerned reckoned these proposals to be better commercial prospects than the BTC option. Indeed, the BTC option fitted into a geopolitical strategy that the United States had been pursuing in the region since it recognized the Central Asian states in 1991. As a report written for the Strategic Studies Institute of the US Army War College by Elizabeth Wishnick has noted: ‘Expanding U.S. military engagement with Central Asian states has been viewed as a key mechanism to promote their integration into Western politico-military institutions, encourage civilian control over militaries, and institutionalize cooperative relations with the United States military, while dissuading other regional powers – especially Russia, China, and Iran – from seeking to dominate the region.’ While the United States has, of course, pressed for a leading role for US companies in these developments, it has not done so at their behest. Rather, it is more accurate to say that, because of their technological leadership across all stages of the industry and their ready access to sources of finance, US companies are key enablers of US policy in regions of the world oil industry that are technologically backward and capital-poor.

Simon Bromley


The United States and the Control of World Oil

Government and OppositionVolume 40 Issue 2 Page 225 - Spring 2005doi:10.1111/j.1477-7053.2005.00151.x
Volume 40 Issue 2

Relevance of Gramsci

His relevance lies in the fact that for many ambitious and opportunistic political operatives Gramsci is seen as a modern Machiavelli with a good method to achieve power. And to them this is more important than a specific economic model. The important point to understand is the method. It is a road map that shows one of the favored strategies used by persons with an unlimited lust for power to climb and acquire notoriousness, while advancing their ideas.
So what is Gramsci all about? Well, let's start with his concept of "hegemony" a word frequently used by people not noted for their love of hundred dollar words. For Gramsci ,"hegemony" is not mere dominance by force. Rather, it is the set of ideas by which dominant groups in a society secure the consent of subordinate groups to their rule.
Note the emphasis on consent. A governing class must succeed in persuading the governed to accept the moral, political and cultural values suggested by those in power. Gramsci noted that this is the way "bourgeois societies" ruled. Extreme measures were only used when there was rebellion against the established mores.
Therefore his conclusion was: Let's do the same and capture the minds of the population, as well as the institutions of the bourgeoisie and do it with ideas that we will present as "common sense". The implementation will be through intellectuals and figures of influence gained to the cause by vanity, convenience or ambition and a by a new element, intellectual operatives that work with the people. All of it, coupled to constant use of the media.
In his words: "the mode of being of the new intellectual can no longer consist in eloquence . but in active participation in practical life, as constructor, organizer, "permanent persuader" and not just a simple orator."
Gramsci understood what Marx did not understand: Economic crises by themselves would not subvert capitalism, because capitalism always managed to overcome the crises and emerged stronger. Another theory was necessary for a different reality. One that recognized the importance of culture and ideology, and methods that went beyond the coarser forms of Marxist class struggle. Methods that would be efficient in capturing power in a western society. Methods that would fit the use of mass media because they were subtle and persuasive. If you gain the minds you gain the bodies. Even a partial victory is useful, because it weakens and diminishes your opposition.
Gramsci perceived that in a western society, the bond between the ruler and the ruled was what kept it together and this bond was what created "hegemony." And where was that bond? How was it cemented?
In the classical institutions, and through them of course. The family, the church, the schools, the civil society and its organizations, none other than the building blocks of the State.
The revolutionaries who wished to break the "hegemony" had to build up a "counter hegemony" to that of the ruling class. It was necessary to change the minds, to change the popular consensus, to change the way institutions work. In sum, to make the people question the right of their leaders to rule in the accepted way.
Success would consist in permeating throughout society a whole new system of values, beliefs and morality. A system that would become accepted by all in a way that would appear to be the normal thing to do.
How is it done? Besides the traditional intellectuals (those who see themselves as such) there must exist the "organic intellectual", i.e. the one that grows with a social group, and becomes its thinking and organizing element. The role of informal "educators" in local communities becomes essential. The educator must not be seen as a distant "brainy" figure but as "one of us", one of the neighborhood, another one of the group.
The same applies to the schools which Gramsci sees as a means used by social groups "to perpetuate a function, [namely] to rule or to be subordinate". Ergo, schools and curriculums must be controlled either directly or indirectly.
Once organized these groups would engage in incessant political activity and use massive means of communication. No armed conspiracies, just unrelenting propaganda. The introduction of Gramscian methodology in society, produces a constant clash for supremacy of ideas and a patient but persistent subversion of the building blocks of that society. Subversion is a many faced endeavor played by different people with different objectives but the modern method has a substantial Gramscian content.
Take a case in point. Why it is that we suffer a way of thinking that attempts to coerce us intellectually? Look around. How many times have you heard: You must not be "judgmental" or "intolerant." What does that mean in Gramscian terms? It means: You must accept our values and not argue. If you do not you are out the mainstream. Remember the Gramscian objective of turning their ideas into "common sense"?
Do you now understand, why we have political correctness?
Why we have neighborhood groups that look more like agitation and propaganda entities than neighborhood associations?
Why we have schools that push a peculiar curriculum and ignore parents, school budgets that make available funds for incredible courses, and teachers unions that often do not appear to represent teachers' true interests?
Why we have churches that have become political discourse centers?
Why we have a myriad civil associations with goals that appear to be destructive and divisive?
Why we have mass media that often operate as propaganda machines rather than reporters of events?
The Wall Street Journal article continues: "Mr. Fonte says the Gramscian view has special currency in higher intellectual circles, particularly on elite college campuses. The plight of women, minorities, gays and other victims of cultural hegemony is a favorite subject of student indoctrinations, not to mention speech and thought control, in such places. The federal Violence Against Women Act produced a Supreme Court case in which a 10-year-old boy was charged with harassing a fifth-grade female classmate. It is no accident that the Gramscian New York Times editorial page thought that the most important thing Al Gore said in his eloquent concession speech was that he would continue to fight for people "who need burdens lifted and barriers removed." How he might have conducted his fight if he had been elected has never been clear; certainly not by cutting their taxes."
The only way to gain absolute power in the United States is through long range Gramscian tactics. There is hope however, if we don't take for granted what we now enjoy and fight to maintain power divided. The true strength of the American Republic is the division of power. This is why the would be revolutionaries so hate the Electoral College, States Rights, local self government, etc. The system devised by the Founding Fathers complicates their life tremendously. As the quoted article notes:
"Over and above these structural features, there are the multiplicity of interests and interest groups, the immense diversity of American society and the excessive rhetoric that characterizes the conflict of those separated in fact by minor differences." Underlying it all, however, "is the sheer power of the idea of freedom-an idea so powerful that not even those opposed to freedom condemn it . . . ."
The last sentence is crucial. Even those that seek to destroy the system must pay lip service, at least, to the idea of liberty. They must talk about the people's right to vote while they work against it and seek to discredit the process.


The Gramscians in the United States cannot wage a war of conquest. They must wage a war of attrition and position. If we understand their tactics we can stop them and win. But it won't happen by staying at home and watching the game. We must all become involved. In the same way they become involved. To use a Gramscian term, each one of us must become an "organic intellectual" of sorts, one that explains and convinces. Gramsci was right when he said that all men have intellectual concerns outside their field of activity. The problem is that most citizens are so busy with their lives that they do not have the time to think things through. They need help and those who understand must help, each in his own way.
We have in our favor truth and true common sense. If they succeed it is only because we allowed the party with the harmful product to sell it to an unsuspecting public.


Alberto Luzarraga

Friday, November 03, 2006

America's Imperial Ambition


THE LURES OF PREEMPTION
G. John Ikenberry

In the shadows of the Bush administration's war on terrorism, sweeping new ideas are circulating about U.S. grand strategy and the restructuring of today's unipolar world. They call for American unilateral and preemptive, even preventive, use of force, facilitated if possible by coalitions of the willing -- but ultimately unconstrained by the rules and norms of the international community. At the extreme, these notions form a neoimperial vision in which the United States arrogates to itself the global role of setting standards, determining threats, using force, and meting out justice. It is a vision in which sovereignty becomes more absolute for America even as it becomes more conditional for countries that challenge Washington's standards of internal and external behavior. It is a vision made necessary -- at least in the eyes of its advocates -- by the new and apocalyptic character of contemporary terrorist threats and by America's unprecedented global dominance. These radical strategic ideas and impulses could transform today's world order in a way that the end of the Cold War, strangely enough, did not.
The exigencies of fighting terrorism in Afghanistan and the debate over intervening in Iraq obscure the profundity of this geopolitical challenge. Blueprints have not been produced, and Yalta-style summits have not been convened, but actions are afoot to dramatically alter the political order that the United States has built with its partners since the 1940s. The twin new realities of our age -- catastrophic terrorism and American unipolar power -- do necessitate a rethinking of the organizing principles of international order. America and the other major states do need a new consensus on terrorist threats, weapons of mass destruction (WMD), the use of force, and the global rules of the game. This imperative requires a better appreciation of the ideas coming out of the administration. But in turn, the administration should understand the virtues of the old order that it wishes to displace.
America's nascent neoimperial grand strategy threatens to rend the fabric of the international community and political partnerships precisely at a time when that community and those partnerships are urgently needed. It is an approach fraught with peril and likely to fail. It is not only politically unsustainable but diplomatically harmful. And if history is a guide, it will trigger antagonism and resistance that will leave America in a more hostile and divided world.PROVEN LEGACIES
The mainstream of American foreign policy has been defined since the 1940s by two grand strategies that have built the modern international order. One is realist in orientation, organized around containment, deterrence, and the maintenance of the global balance of power. Facing a dangerous and expansive Soviet Union after 1945, the United States stepped forward to fill the vacuum left by a waning British Empire and a collapsing European order to provide a counter-weight to Stalin and his Red Army.
The touchstone of this strategy was containment, which sought to deny the Soviet Union the ability to expand its sphere of influence. Order was maintained by managing the bipolar balance between the American and Soviet camps. Stability was achieved through nuclear deterrence. For the first time, nuclear weapons and the doctrine of mutual assured destruction made war between the great powers irrational. But containment and global power-balancing ended with the collapse of the Soviet Union in 1991. Nuclear deterrence is no longer the defining logic of the existing order, although it remains a recessed feature that continues to impart stability in relations among China, Russia, and the West.
This strategy has yielded a bounty of institutions and partnerships for America. The most important have been the NATO and U.S.-Japan alliances, American-led security partnerships that have survived the end of the Cold War by providing a bulwark for stability through commitment and reassurance. The United States maintains a forward presence in Europe and East Asia; its alliance partners gain security protection as well as a measure of regularity in their relationship with the world's leading military power. But Cold War balancing has yielded more than a utilitarian alliance structure; it has generated a political order that has value in itself.
This grand strategy presupposes a loose framework of consultations and agreements to resolve differences: the great powers extend to each other the respect of equals, and they accommodate each other until vital interests come into play. The domestic affairs of these states remain precisely that -- domestic. The great powers compete with each other, and although war is not unthinkable, sober statecraft and the balance of power offer the best hope for stability and peace.
George W. Bush ran for president emphasizing some of these themes, describing his approach to foreign policy as "new realism": the focus of American efforts should shift away from Clinton-era preoccupations with nation building, international social work, and the promiscuous use of force, and toward cultivating great-power relations and rebuilding the nation's military. Bush's efforts to integrate Russia into the Western security order have been the most important manifestation of this realist grand strategy at work. The moderation in Washington's confrontational rhetoric toward China also reflects this emphasis. If the major European and Asian states play by the rules, the great-power order will remain stable. (In a way, it is precisely because Europe is not a great power -- or at least seems to eschew the logic of great-power politics -- that it is now generating so much discord with the United States.)
The other grand strategy, forged during World War II as the United States planned the reconstruction of the world economy, is liberal in orientation. It seeks to build order around institutionalized political relations among integrated market democracies, supported by an opening of economies. This agenda was not simply an inspiration of American businessmen and economists, however. There have always been geopolitical goals as well. Whereas America's realist grand strategy was aimed at countering Soviet power, its liberal grand strategy was aimed at avoiding a return to the 1930s, an era of regional blocs, trade conflict, and strategic rivalry. Open trade, democracy, and multilateral institutional relations went together. Underlying this strategy was the view that a rule-based international order, especially one in which the United States uses its political weight to derive congenial rules, will most fully protect American interests, conserve its power, and extend its influence.
This grand strategy has been pursued through an array of postwar initiatives that look disarmingly like "low politics": the Bretton Woods institutions, the World Trade Organization (WTO), and the Organization for Economic Cooperation and Development are just a few examples. Together, they form a complex layer cake of integrative initiatives that bind the democratic industrialized world together. During the 1990s, the United States continued to pursue this liberal grand strategy. Both the first Bush and the Clinton administrations attempted to articulate a vision of world order that was not dependent on an external threat or an explicit policy of balance of power. Bush the elder talked about the importance of the transatlantic community and articulated ideas about a more fully integrated Asia-Pacific region. In both cases, the strategy offered a positive vision of alliance and partnership built around common values, tradition, mutual self-interest, and the preservation of stability. The Clinton administration likewise attempted to describe the post-Cold War order in terms of the expansion of democracy and open markets. In this vision, democracy provided the foundation for global and regional community, and trade and capital flows were forces for political reform and integration.
The current Bush administration is not eager to brandish this Clinton-looking grand strategy, but it still invokes that strategy's ideas in various ways. Support for Chinese entry into the WTO is based on the liberal anticipation that free markets and integration into the Western economic order will create pressures for Chinese political reform and discourage a belligerent foreign policy. Administration support for last year's multilateral trade-negotiating round in Doha, Qatar, also was premised on the economic and political benefits of freer trade. After September 11, U.S. Trade Representative Robert Zoellick even linked trade expansion authority to the fight against terrorism: trade, growth, integration, and political stability go together. Richard Haass, policy planning director at the State Department, argued recently that "the principal aim of American foreign policy is to integrate other countries and organizations into arrangements that will sustain a world consistent with U.S. interests and values" -- again, an echo of the liberal grand strategy. The administration's recent protectionist trade actions in steel and agriculture have triggered such a loud outcry around the world precisely because governments are worried that the United States might be retreating from this postwar liberal strategy.AMERICA'S HISTORIC BARGAINS
These two grand strategies are rooted in divergent, even antagonistic, intellectual traditions. But over the last 50 years they have worked remarkably well together. The realist grand strategy created a political rationale for establishing major security commitments around the world. The liberal strategy created a positive agenda for American leadership. The United States could exercise its power and achieve its national interests, but it did so in a way that helped deepen the fabric of international community. American power did not destabilize world order; it helped create it. The development of rule-based agreements and political-security partnerships was good both for the United States and for much of the world. By the end of the 1990s, the result was an international political order of unprecedented size and success: a global coalition of democratic states tied together through markets, institutions, and security partnerships.
This international order was built on two historic bargains. One was the U.S. commitment to provide its European and Asian partners with security protection and access to American markets, technology, and supplies within an open world economy. In return, these countries agreed to be reliable partners providing diplomatic, economic, and logistical support for the United States as it led the wider Western postwar order. The other is the liberal bargain that addressed the uncertainties of American power. East Asian and European states agreed to accept American leadership and operate within an agreed-upon political-economic system. The United States, in response, opened itself up and bound itself to its partners. In effect, the United States built an institutionalized coalition of partners and reinforced the stability of these mutually beneficial relations by making itself more "user-friendly" -- that is, by playing by the rules and creating ongoing political processes that facilitated consultation and joint decision-making. The United States made its power safe for the world, and in return the world agreed to live within the U.S. system. These bargains date from the 1940s, but they continue to shore up the post-Cold War order. The result has been the most stable and prosperous international system in world history. But new ideas within the Bush administration -- crystallized by September 11 and U.S. dominance -- are unsettling this order and the political bargains behind it.A NEW GRAND STRATEGY
For the first time since the dawn of the Cold War, a new grand strategy is taking shape in Washington. It is advanced most directly as a response to terrorism, but it also constitutes a broader view about how the United States should wield power and organize world order. According to this new paradigm, America is to be less bound to its partners and to global rules and institutions while it steps forward to play a more unilateral and anticipatory role in attacking terrorist threats and confronting rogue states seeking WMD. The United States will use its unrivaled military power to manage the global order.
This new grand strategy has seven elements. It begins with a fundamental commitment to maintaining a unipolar world in which the United States has no peer competitor. No coalition of great powers without the United States will be allowed to achieve hegemony. Bush made this point the centerpiece of American security policy in his West Point commencement address in June: "America has, and intends to keep, military strengths beyond challenges -- thereby making the destabilizing arms races of other eras pointless, and limiting rivalries to trade and other pursuits of peace." The United States will not seek security through the more modest realist strategy of operating within a global system of power balancing, nor will it pursue a liberal strategy in which institutions, democracy, and integrated markets reduce the importance of power politics altogether. America will be so much more powerful than other major states that strategic rivalries and security competition among the great powers will disappear, leaving everyone -- not just the United States -- better off.
This goal made an unsettling early appearance at the end of the first Bush administration in a leaked Pentagon memorandum written by then Assistant Secretary of Defense Paul Wolfowitz. With the collapse of the Soviet Union, he wrote, the United States must act to prevent the rise of peer competitors in Europe and Asia. But the 1990s made this strategic aim moot. The United States grew faster than the other major states during the decade, it reduced military spending more slowly, and it dominated investment in the technological advancement of its forces. Today, however, the new goal is to make these advantages permanent -- a fait accompli that will prompt other states to not even try to catch up. Some thinkers have described the strategy as "breakout," in which the United States moves so quickly to develop technological advantages (in robotics, lasers, satellites, precision munitions, etc.) that no state or coalition could ever challenge it as global leader, protector, and enforcer.
The second element is a dramatic new analysis of global threats and how they must be attacked. The grim new reality is that small groups of terrorists -- perhaps aided by outlaw states -- may soon acquire highly destructive nuclear, chemical, and biological weapons that can inflict catastrophic destruction. These terrorist groups cannot be appeased or deterred, the administration believes, so they must be eliminated. Secretary of Defense Donald Rumsfeld has articulated this frightening view with elegance: regarding the threats that confront the United States, he said, "There are things we know that we know. There are known unknowns. That is to say, there are things that we know we don't know. But there are also unknown unknowns. There are things we don't know we don't know. ... Each year, we discover a few more of those unknown unknowns." In other words, there could exist groups of terrorists that no one knows about. They may have nuclear, chemical, or biological weapons that the United States did not know they could get, and they might be willing and able to attack without warning. In the age of terror, there is less room for error. Small networks of angry people can inflict unimaginable harm on the rest of the world. They are not nation-states, and they do not play by the accepted rules of the game.
The third element of the new strategy maintains that the Cold War concept of deterrence is outdated. Deterrence, sovereignty, and the balance of power work together. When deterrence is no longer viable, the larger realist edifice starts to crumble. The threat today is not other great powers that must be managed through second-strike nuclear capacity but the transnational terrorist networks that have no home address. They cannot be deterred because they are either willing to die for their cause or able to escape retaliation. The old defensive strategy of building missiles and other weapons that can survive a first strike and be used in a retaliatory strike to punish the attacker will no longer ensure security. The only option, then, is offense.
The use of force, this camp argues, will therefore need to be preemptive and perhaps even preventive -- taking on potential threats before they can present a major problem. But this premise plays havoc with the old international rules of self-defense and United Nations norms about the proper use of force. Rumsfeld has articulated the justification for preemptive action by stating that the "absence of evidence is not evidence of absence of weapons of mass destruction." But such an approach renders international norms of self-defense -- enshrined by Article 51 of the UN Charter -- almost meaningless. The administration should remember that when Israeli jets bombed the Iraqi nuclear reactor at Osirak in 1981 in what Israel described as an act of self-defense, the world condemned it as an act of aggression. Even British Prime Minister Margaret Thatcher and the American ambassador to the un, Jeane Kirkpatrick, criticized the action, and the United States joined in passing a UN resolution condemning it.
The Bush administration's security doctrine takes this country down the same slippery slope. Even without a clear threat, the United States now claims a right to use preemptive or preventive military force. At West Point, Bush put it succinctly when he stated that "the military must be ready to strike at a moment's notice in any dark corner of the world. All nations that decide for aggression and terror will pay a price." The administration defends this new doctrine as a necessary adjustment to a more uncertain and shifting threat environment. This policy of no regrets errs on the side of action -- but it can also easily become national security by hunch or inference, leaving the world without clear-cut norms for justifying force.
As a result, the fourth element of this emerging grand strategy involves a recasting of the terms of sovereignty. Because these terrorist groups cannot be deterred, the United States must be prepared to intervene anywhere, anytime to preemptively destroy the threat. Terrorists do not respect borders, so neither can the United States. Moreover, countries that harbor terrorists, either by consent or because they are unable to enforce their laws within their territory, effectively forfeit their rights of sovereignty. Haass recently hinted at this notion in The New Yorker:
What you are seeing in this administration is the emergence of a new principle or body of ideas ... about what you might call the limits of sovereignty. Sovereignty entails obligations. One is not to massacre your own people. Another is not to support terrorism in any way. If a government fails to meet these obligations, then it forfeits some of the normal advantages of sovereignty, including the right to be left alone inside your own territory. Other governments, including the United States, gain the right to intervene. In the case of terrorism, this can even lead to a right of preventive ... self-defense. You essentially can act in anticipation if you have grounds to think it's a question of when, and not if, you're going to be attacked.
Here the war on terrorism and the problem of the proliferation of WMD get entangled. The worry is that a few despotic states -- Iraq in particular, but also Iran and North Korea -- will develop capabilities to produce weapons of mass destruction and put these weapons in the hands of terrorists. The regimes themselves may be deterred from using such capabilities, but they might pass along these weapons to terrorist networks that are not deterred. Thus another emerging principle within the Bush administration: the possession of WMD by unaccountable, unfriendly, despotic governments is itself a threat that must be countered. In the old era, despotic regimes were to be lamented but ultimately tolerated. With the rise of terrorism and weapons of mass destruction, they are now unacceptable threats. Thus states that are not technically in violation of any existing international laws could nevertheless be targets of American force -- if Washington determines that they have a prospective capacity to do harm.
The recasting of sovereignty is paradoxical. On the one hand, the new grand strategy reaffirms the importance of the territorial nation-state. After all, if all governments were accountable and capable of enforcing the rule of law within their sovereign territory, terrorists would find it very difficult to operate. The emerging Bush doctrine enshrines this idea: governments will be held responsible for what goes on inside their borders. On the other hand, sovereignty has been made newly conditional: governments that fail to act like respectable, law-abiding states will lose their sovereignty.
In one sense, such conditional sovereignty is not new. Great powers have willfully transgressed the norms of state sovereignty as far back as such norms have existed, particularly within their traditional spheres of influence, whenever the national interest dictated. The United States itself has done this within the western hemisphere since the nineteenth century. What is new and provocative in this notion today, however, is the Bush administration's inclination to apply it on a global basis, leaving to itself the authority to determine when sovereign rights have been forfeited, and doing so on an anticipatory basis.
The fifth element of this new grand strategy is a general depreciation of international rules, treaties, and security partnerships. This point relates to the new threats themselves: if the stakes are rising and the margins of error are shrinking in the war on terrorism, multilateral norms and agreements that sanction and limit the use of force are just annoying distractions. The critical task is to eliminate the threat. But the emerging unilateral strategy is also informed by a deeper suspicion about the value of international agreements themselves. Part of this view arises from a deeply felt and authentically American belief that the United States should not get entangled in the corrupting and constraining world of multilateral rules and institutions. For some Americans, the belief that American sovereignty is politically sacred leads to a preference for isolationism. But the more influential view -- particularly after September 11 -- is not that the United States should withdraw from the world but that it should operate in the world on its own terms. The Bush administration's repudiation of a remarkable array of treaties and institutions -- from the Kyoto Protocol on global warming to the International Criminal Court to the Biological Weapons Convention -- reflects this new bias. Likewise, the United States signed a formal agreement with Russia on the reduction of deployed nuclear warheads only after Moscow's insistence; the Bush administration wanted only a "gentlemen's agreement." In other words, the United States has decided it is big enough, powerful enough, and remote enough to go it alone.
Sixth, the new grand strategy argues that the United States will need to play a direct and unconstrained role in responding to threats. This conviction is partially based on a judgment that no other country or coalition -- even the European Union -- has the force-projection capabilities to respond to terrorist and rogue states around the world. A decade of U.S. defense spending and modernization has left allies of the United States far behind. In combat operations, alliance partners are increasingly finding it difficult to mesh with U.S. forces. This view is also based on the judgment that joint operations and the use of force through coalitions tend to hinder effective operations. To some observers, this lesson became clear in the allied bombing campaign over Kosovo. The sentiment was also expressed during the U.S. and allied military actions in Afghanistan. Rumsfeld explained this point earlier this year, when he said, "The mission must determine the coalition; the coalition must not determine the mission. If it does, the mission will be dumbed down to the lowest common denominator, and we can't afford that."
No one in the Bush administration argues that NATO or the U.S.-Japan alliance should be dismantled. Rather, these alliances are now seen as less useful to the United States as it confronts today's threats. Some officials argue that it is not that the United States chooses to depreciate alliance partnerships, but that the Europeans are unwilling to keep up. Whether that is true, the upgrading of the American military, along with its sheer size relative to the forces of the rest of the world, leaves the United States in a class by itself. In these circumstances, it is increasingly difficult to maintain the illusion of true alliance partnership. America's allies become merely strategic assets that are useful depending on the circumstance. The United States still finds attractive the logistical reach that its global alliance system provides, but the pacts with countries in Asia and Europe become more contingent and less premised on a vision of a common security community.
Finally, the new grand strategy attaches little value to international stability. There is an unsentimental view in the unilateralist camp that the traditions of the past must be shed. Whether it is withdrawal from the Anti-Ballistic Missile Treaty or the resistance to signing other formal arms-control treaties, policymakers are convinced that the United States needs to move beyond outmoded Cold War thinking. Administration officials have noted with some satisfaction that America's withdrawal from the abm Treaty did not lead to a global arms race but actually paved the way for a historic arms-reduction agreement between the United States and Russia. This move is seen as a validation that moving beyond the old paradigm of great-power relations will not bring the international house down. The world can withstand radically new security approaches, and it will accommodate American unilateralism as well. But stability is not an end in itself. The administration's new hawkish policy toward North Korea, for example, might be destabilizing to the region, but such instability might be the necessary price for dislodging a dangerous and evil regime in Pyongyang.
In this brave new world, neoimperial thinkers contend that the older realist and liberal grand strategies are not very helpful. American security will not be ensured, as realist grand strategy assumes, by the preservation of deterrence and stable relations among the major powers. In a world of asymmetrical threats, the global balance of power is not the linchpin of war and peace. Likewise, liberal strategies of building order around open trade and democratic institutions might have some long-term impact on terrorism, but they do not address the immediacy of the threats. Apocalyptic violence is at our doorstep, so efforts at strengthening the rules and institutions of the international community are of little practical value. If we accept the worst-case imagining of "we don't know what we don't know," everything else is secondary: international rules, traditions of partnership, and standards of legitimacy. It is a war. And as Clausewitz famously remarked, "War is such a dangerous business that the mistakes which come from kindness are the very worst."IMPERIAL DANGERS
Pitfalls accompany this neoimperial grand strategy, however. Unchecked U.S. power, shorn of legitimacy and disentangled from the postwar norms and institutions of the international order, will usher in a more hostile international system, making it far harder to achieve American interests. The secret of the United States' long brilliant run as the world's leading state was its ability and willingness to exercise power within alliance and multinational frameworks, which made its power and agenda more acceptable to allies and other key states around the world. This achievement has now been put at risk by the administration's new thinking.
The most immediate problem is that the neoimperialist approach is unsustainable. Going it alone might well succeed in removing Saddam Hussein from power, but it is far less certain that a strategy of counterproliferation, based on American willingness to use unilateral force to confront dangerous dictators, can work over the long term. An American policy that leaves the United States alone to decide which states are threats and how best to deny them weapons of mass destruction will lead to a diminishment of multilateral mechanisms -- most important of which is the nonproliferation regime.
The Bush administration has elevated the threat of WMD to the top of its security agenda without investing its power or prestige in fostering, monitoring, and enforcing nonproliferation commitments. The tragedy of September 11 has given the Bush administration the authority and willingness to confront the Iraqs of the world. But that will not be enough when even more complicated cases come along -- when it is not the use of force that is needed but concerted multilateral action to provide sanctions and inspections. Nor is it certain that a preemptive or preventive military intervention will go well; it might trigger a domestic political backlash to American-led and military-focused interventionism. America's well-meaning imperial strategy could undermine the principled multilateral agreements, institutional infrastructure, and cooperative spirit needed for the long-term success of nonproliferation goals.
The specific doctrine of preemptive action poses a related problem: once the United States feels it can take such a course, nothing will stop other countries from doing the same. Does the United States want this doctrine in the hands of Pakistan, or even China or Russia? After all, it would not require the intervening state to first provide evidence for its actions. The United States argues that to wait until all the evidence is in, or until authoritative international bodies support action, is to wait too long. Yet that approach is the only basis that the United States can use if it needs to appeal for restraint in the actions of others. Moreover, and quite paradoxically, overwhelming American conventional military might, combined with a policy of preemptive strikes, could lead hostile states to accelerate programs to acquire their only possible deterrent to the United States: WMD. This is another version of the security dilemma, but one made worse by a neoimperial grand strategy.
Another problem follows. The use of force to eliminate WMD capabilities or overturn dangerous regimes is never simple, whether it is pursued unilaterally or by a concert of major states. After the military intervention is over, the target country has to be put back together. Peacekeeping and state building are inevitably required, as are long-term strategies that bring the un, the World Bank, and the major powers together to orchestrate aid and other forms of assistance. This is not heroic work, but it is utterly necessary. Peacekeeping troops may be required for many years, even after a new regime is built. Regional conflicts inflamed by outside military intervention must also be calmed. This is the "long tail" of burdens and commitments that comes with every major military action.
When these costs and obligations are added to America's imperial military role, it becomes even more doubtful that the neoimperial strategy can be sustained at home over the long haul -- the classic problem of imperial overstretch. The United States could keep its military predominance for decades if it is supported by a growing and increasingly productive economy. But the indirect burdens of cleaning up the political mess in terrorist-prone failed states levy a hidden cost. Peacekeeping and state building will require coalitions of states and multilateral agencies that can be brought into the process only if the initial decisions about military intervention are hammered out in consultation with other major states. America's older realist and liberal grand strategies suddenly become relevant again.
A third problem with an imperial grand strategy is that it cannot generate the cooperation needed to solve practical problems at the heart of the U.S. foreign policy agenda. In the fight on terrorism, the United States needs cooperation from European and Asian countries in intelligence, law enforcement, and logistics. Outside the security sphere, realizing U.S. objectives depends even more on a continuous stream of amicable working relations with major states around the world. It needs partners for trade liberalization, global financial stabilization, environmental protection, deterring transnational organized crime, managing the rise of China, and a host of other thorny challenges. But it is impossible to expect would-be partners to acquiesce to America's self-appointed global security protectorate and then pursue business as usual in all other domains.
The key policy tool for states confronting a unipolar and unilateral America is to withhold cooperation in day-to-day relations with the United States. One obvious means is trade policy; the European response to the recent American decision to impose tariffs on imported steel is explicable in these terms. This particular struggle concerns specific trade issues, but it is also a struggle over how Washington exercises power. The United States may be a unipolar military power, but economic and political power is more evenly distributed across the globe. The major states may not have much leverage in directly restraining American military policy, but they can make the United States pay a price in other areas.
Finally, the neoimperial grand strategy poses a wider problem for the maintenance of American unipolar power. It steps into the oldest trap of powerful imperial states: self-encirclement. When the most powerful state in the world throws its weight around, unconstrained by rules or norms of legitimacy, it risks a backlash. Other countries will bridle at an international order in which the United States plays only by its own rules. The proponents of the new grand strategy have assumed that the United States can single-handedly deploy military power abroad and not suffer untoward consequences; relations will be coarser with friends and allies, they believe, but such are the costs of leadership. But history shows that powerful states tend to trigger self-encirclement by their own overestimation of their power. Charles V, Louis XIV, Napoleon, and the leaders of post-Bismarck Germany sought to expand their imperial domains and impose a coercive order on others. Their imperial orders were all brought down when other countries decided they were not prepared to live in a world dominated by an overweening coercive state. America's imperial goals and modus operandi are much more limited and benign than were those of age-old emperors. But a hard-line imperial grand strategy runs the risk that history will repeat itself.BRING IN THE OLD
Wars change world politics, and so too will America's war on terrorism. How great states fight wars, how they define the stakes, how they make the peace in its aftermath -- all give lasting shape to the international system that emerges after the guns fall silent. In mobilizing their societies for battle, wartime leaders have tended to describe the military struggle as more than simply the defeat of an enemy. Woodrow Wilson sent U.S. troops to Europe not only to stop the kaiser's army but to destroy militarism and usher in a worldwide democratic revolution. Franklin Roosevelt saw the war with Germany and Japan as a struggle to secure the "four great freedoms." The Atlantic Charter was a statement of war aims that called not just for the defeat of fascism but for a new dedication to social welfare and human rights within an open and stable world system. To advance these visions, Wilson and Roosevelt proposed new international rules and mechanisms of cooperation. Their message was clear: If you bear the burdens of war, we, your leaders, will use this dreadful conflict to usher in a more peaceful and decent order among states. Fighting the war had as much to do with building global relations as it did with vanquishing an enemy.
Bush has not fully articulated a vision of postwar international order, aside from defining the struggle as one between freedom and evil. The world has seen Washington take determined steps to fight terrorism, but it does not yet have a sense of Bush's larger, positive agenda for a strengthened and more decent international order.
This failure explains why the sympathy and goodwill generated around the world for the United States after September 11 quickly disappeared. Newspapers that once proclaimed, "We are all Americans," now express distrust toward America. The prevailing view is that the United States seems prepared to use its power to go after terrorists and evil regimes, but not to use it to help build a more stable and peaceful world order. The United States appears to be degrading the rules and institutions of international community, not enhancing them. To the rest of the world, neoimperial thinking has more to do with exercising power than with exercising leadership.
In contrast, America's older strategic orientations -- balance-of-power realism and liberal multilateralism -- suggest a mature world power that seeks stability and pursues its interests in ways that do not fundamentally threaten the positions of other states. They are strategies of co-option and reassurance. The new imperial grand strategy presents the United States very differently: a revisionist state seeking to parlay its momentary power advantages into a world order in which it runs the show. Unlike the hegemonic states of the past, the United States does not seek territory or outright political domination in Europe or Asia; "America has no empire to extend or utopia to establish," Bush noted in his West Point address. But the sheer power advantages that the United States possesses and the doctrines of preemption and counterterrorism that it is articulating do unsettle governments and people around the world. The costs could be high. The last thing the United States wants is for foreign diplomats and government leaders to ask, How can we work around, undermine, contain, and retaliate against U.S. power?
Rather than invent a new grand strategy, the United States should reinvigorate its older strategies, those based on the view that America's security partnerships are not simply instrumental tools but critical components of an American-led world political order that should be preserved. U.S. power is both leveraged and made more legitimate and user-friendly by these partnerships. The neoimperial thinkers are haunted by the specter of catastrophic terrorism and seek a radical reordering of America's role in the world. America's commanding unipolar power and the advent of frightening new terrorist threats feed this imperial temptation. But it is a grand strategic vision that, taken to the extreme, will leave the world more dangerous and divided -- and the United States less secure.

Rethinking America's Grand Strategy

Lieber, Robert J


Any serious analysis must take into account the nihilistic, diffuse nature of our enemies, the limits of international institutions, and other nations' dependence on American leadership.
With fits and starts, an intense debate about America's world role is under way. At stake is the country's overall strategy for protecting and promoting its security, values, and national interests. This dialogue about grand strategy has had a long gestation period, since the end of the cold war. For a half-century the United States had faced lethal threats to its security, first in World War II and then from the Soviet Union under Stalin and his successors. In the wake of those threats, America sought a rationale for its international role. But for a dozen years, from 1989 to 2001, and despite numerous and largely unmemorable attempts at new blueprints, there seemed to be no single unambiguous peril that might serve as the focus for a new grand strategy.
The attacks of September 11, 2001, brought a violent end to that interlude. The vital national debate that it triggered, however, has been conducted in an acrimonious political environment. That atmosphere is a legacy of both the bitter partisan divide over President Bill Clinton's impeachment and the hotly contested outcome of the 2000 presidential election. It also reflects more-deep-seated cultural and attitudinal differences that characterize the populations of "red" and "blue" America. Scholars have by no means been immune from that climate, and not a few of the assessments of the Bush administration and its national-security strategy have been knee-jerk dismissals of the president as a trigger-happy Texan presiding over a radical and dangerous war on terror.
To be sure, many American and European analysts have issued serious, thoughtful critiques of recent U.S. grand strategy. Consider, for instance, America Unbound, The Bush Revolution in Foreign Policy, by Ivo H. Daalder and James M. Lindsay, of the Brookings Institution (Brookings Institution Press, 2003); The End of the American Era: U.S. Foreign Policy and the Geopolitics of the Twenty-first Century (Knopf, 2002), by Charles A. Kupchan, of Georgetown University; and a recent article in the journal Survival, "The End of the Neo-Conservative Movement," by G. John Ikenberry, also of Georgetown. These critiques characterize Bush doctrines of primacy and pre-emption as ill advised and counterproductive, exacerbating the threats we face, alienating foreign leaders and publics, and isolating America from its erstwhile allies and others whose support we need to safeguard our security and tackle urgent global problems. The critics say the unilateralism evident in the war on terror and the administration's willingness to use force in Iraq without the agreement of the United Nations break with a half-century of multilateral cooperation and American commitment to institutions and alliances that we helped to create.
The critics condemn as simplistic the administration's labeling of countries or groups as "evil," and they consider the goal of fostering democracy throughout the Middle East as overreaching. They argue that recent U.S. policies not only exhibit hubris but also risk overextension and trigger opposition to American power, especially through "soft balancing" (i.e, collaboration among other countries to oppose the United States through means other than direct military confrontation). We cannot pursue our own security and global interests, the argument goes, unless we mend our ways, return to habits of multilateral cooperation, and reintegrate ourselves with the expanding array of international institutions and agreements that represent a nascent form of global governance.
Although widely shared, many such critiques stand on a shaky foundation. To begin with, they imply that the half-century preceding the current administration was a halcyon era of multilateral cooperation among allies. But the cold-war years were marked by a long series of often bitter disputes, which were kept within bounds largely by the shared sense of Soviet threat (see Anton W. DePorte's 1986 classic from Yale University Press, Europe Between the Superpowers: The Enduring Balance).
In turn, during the post-cold-war decade of the 1990s and Bill Clinton's presidency, a number of major divisions had already become apparent. They included, for example, bitter differences over NATO's response to ethnic conflict in Bosnia, and an inability to agree on a treaty to ban antipersonnel land mines, on terms for the International Criminal Court, and on the Kyoto Protocol on global warming. Moreover, French opposition to American predominance was increasingly apparent. President Jacques Chirac proclaimed in 1996 that "the position of the leader of the free world is vacant," implying that he was prepared to take on the task. And Foreign Minister Hubert Vedrine in 1999 uttered his widely repeated complaint about American "hyperpuissance."
Much of the current criticism dwells on the character and personalities of the Bush administration as the primary cause of European-American discord. While serious problems in the relationship have emerged, that emphasis undervalues the structural dimension of the problem. In contrast, Harvard's Stephen Walt, a leading neorealist author who is otherwise critical of the administration, dissents from a report of the quintessentially establishment Council on Foreign Relations, which emphasizes personality differences and philosophical disputes. He argues instead that "asymmetry of power -- not philosophy -- is the root cause of this dispute." Nor is the idea that we can rejuvenate the Atlantic partnership by conceding a European veto over American policy likely to be feasible or desirable. It is hard to imagine that even a Howard Dean presidency would have been willing to cede such control.
Policy critics also tend to adopt a reductio ad Iraqum. As important as the war in Iraq and the subsequent insurgency have become, they are not the sum total of foreign policy, and exclusive focus on them can distort perspective. Not only are there other issues and regions to be considered, but the standard critique of policy implies that, apart from Britain's Tony Blair, America has become almost totally isolated in its Iraq policy. In reality, more than half of the governments of Europe originally endorsed or supported the U.S. position in the months leading up to the Iraq war, and the differences within Europe are as important as those between Europe and the United States. Moreover, the much-maligned wider war on terror has seen close cooperation in intelligence and security (with exemplary U.S.-French collaboration) not only between European and American agencies, but in other regions as well.
What's more, balancing (soft or otherwise) against the United States is hardly apparent (see the essay in the November 3, 2003, Weekly Standard by Gerard Alexander, an associate professor of politics at the University of Virginia). Beyond Europe, the United States and coalition countries gained considerable, often unpublicized, cooperation from many of Iraq's Arab neighbors, including Egypt, Saudi Arabia, Jordan, and most of the Gulf states. Far from being isolated, the United States today finds its relations with many regional powers to be quite good. Russia under Putin has shown itself much more interested in a modus vivendi than in confrontation. Relations with India are in better shape than they have been for a half-century, and since 9/11 both China and Japan have conspicuously improved their ties with the United States.
Much of the conventional wisdom about foreign policy falls short because it fails to take sufficiently into account the profound implications of the post-9/11 world. A few authors (Jean Bethke Elshtain, Paul Berman, and Daalder and Lindsay) have assimilated those lessons, as do some new titles, but others -- perhaps because of the overheated political atmosphere -- have not. Three key elements must be taken into account.
First, there is the meaning of 9/11. The suicide terrorism of the 19 hijackers embodies what Michael Ignatieff, director of Harvard's Carr Center of Human Rights Policy, has termed "apocalyptic nihilism." It is not something that can be wished away or dealt with primarily by treating root causes. Instead, the combination of terrorism and weapons of mass destruction embodies a threat of a wholly new magnitude. Moreover, the key underlying assumption of deterrence -- that one's adversary is a value-maximizing rational actor who treasures his own survival -- is gravely undermined. The scale of risk in the coming years, up to and including that of a concealed nuclear weapon or dirty bomb being detonated in an American city, is likely to require a robust defense policy that includes pre-emption.
Second, as much as one might wish for more-effective means of global governance in addressing common problems, the reality of the United Nations and other international institutions is that on the most urgent and deadly problems, they are often incapable of acting or inadequate to the task. The U.N.'s decision-making structure, the makeup of the Security Council, institutional weaknesses, failures in Bosnia (1991-95) and Rwanda (1994), the corruption of the Oil-for-Food program in Iraq, and the ability of terrorists to drive the organization out of that country with one blow (Baghdad, August 2003) are cases in point. Nor do bodies including the European Union, the Arab League, and the African Union have much capacity to deal with the deadliest perils. The U.N. has a significant role to play, not least in burden sharing and in contributing to the perceived legitimacy of collective action, but its weaknesses remain a fundamental constraint. As Stanley Hoffmann, of Harvard's Center for European Studies, has observed, the U.N. and other international organizations "are increasingly important as sources of legitimacy and stabilizing forces, but often mismanaged and devoid of adequate means."
Finally, in a world with no true central authority and the United States as the preponderant power, other countries look to America for leadership. In this anarchic and unipolar system, if America does not provide leadership on the most urgent and deadly matters, no one else is likely to have the capacity or the will to do so. In view of American primacy, it is not surprising that the onus for action falls upon its shoulders, and that others may be tempted to act as free riders or buck passers in a situation where security is a collective good.
Several new books take a more thoughtful and rigorous approach to the new strategic environment. The best of these are original, stimulating and -- in contrast to much academic writing -- concise and lucid. Two of the books, the Yale historian John Lewis Gaddis's Surprise, Security, and the American Experience, and Power, Terror, Peace, and War: America's Grand Strategy in a World at Risk, by Walter Russell Mead, of the Council on Foreign Relations, stand out, both in bridging the scholar-public divide and in challenging conventional wisdom. Indeed, the Gaddis book is in a class by itself and, despite its brevity -- a mere 118 pages of text -- is likely to be of lasting value.
Gaddis deftly reaches back into American history to reject the commonly expressed idea that Bush's grand strategy, with its elements of pre-emption, unilateralism, and hegemony, is without precedent. The author draws upon the three crucial cases in which surprise attacks have caused the reshaping of America's stance: August 24, 1814, when the British marched into Washington and burned the White House and Capitol; December 7, 1941, when the Japanese attacked Pearl Harbor; and September 11, 2001. The 1814 attack led John Quincy Adams to articulate a strategy of achieving regional hegemony in North America through policies of unilateralism and even pre-emption. The strategy remained in place for more than a century, guiding the invasion of Spanish Florida in 1818, Andrew Jackson's brutal relocations of American Indians (which Adams came to regret), the annexation of Texas, the Mexican War, and the Spanish-American War, among other events. Gaddis identifies Adams -- son of the second president, he was the country's most experienced diplomat at the time (he would become secretary of state in 1817 and president in 1825) -- as "the most influential American grand strategist of the 19th century."
With the attack on Pearl Harbor, it became evident that continental hegemony was no longer sufficient to provide security, because attacks could come from well beyond North America. President Franklin D. Roosevelt thus devised a new grand strategy, de-emphasizing unilateralism and pre-emption, but embedding unilateral priorities within a cooperative multilateral frame-work as a means of achieving predominance. The Bretton Woods agreements (establishing the World Bank, the International Monetary Fund, and the General Agreement on Tariffs and Trade), the U.N. Security Council veto, and later, under Truman, the Marshall Plan were meant to perpetuate American hegemony. During those years and throughout the subsequent cold war, American influence expanded with the consent of allies who had reason to fear "something worse," Gaddis writes, in the form of the Soviet Union.
With the end of the cold war, Gaddis cites the "widespread sense in the academic and policy communities that the international system had become so benign that the U.S. no longer faced security threats of any kind." He describes the Clinton administration as "closer to the examples of Harding and Coolidge than to those of Roosevelt and Truman," in allowing an illusion of safety to produce a laissez-faire foreign and national-security policy, and in failing to grasp the implications of the diminishing power of states within the international system and the proliferation of weapons of mass destruction. In contrast, he cites the Bush administration's "radically different grand strategy," which rejects the Clinton assumption that the progress of democracy and capitalism had become irreversible, so that all the United States needed to do was to engage with the rest of the world to enlarge the process.
The attacks of 9/11 dramatically altered that sense of comfort. Citing historical antecedents, Gaddis writes: "So when President George W. Bush warned, at West Point in June 2002, that Americans must be ready for pre-emptive action when necessary to defend our liberty and to defend our lives, he was echoing an old tradition rather than establishing a new one. Adams, Jackson, Polk, McKinley, Roosevelt, Taft, and Wilson would all have understood it perfectly well." The 9/11 attacks and the threats from weapons of mass destruction, failed and rogue states, and suicide terrorism all provided a rationale for the Bush grand strategy, which Gaddis takes seriously, finding in it boldness, sweep, and vision.
However, he is by no means uncritical of the administration, noting that the grandness of a strategy does not guarantee its success. He is troubled by what he sees as the unnecessarily harsh rhetoric concerning the Kyoto Protocol, the International Criminal Court, the Comprehensive Test Ban Treaty, and the legal status of Al Qaeda and Taliban prisoners. He notes the wider fears of U.S. hegemony galvanized by the rush to war in Iraq, and he stresses the importance of diplomatic finesse. Gaddis approvingly cites Lincoln's characterization of America as the "last best hope of earth," but he warns that hegemony can't be sustained without the consent of others. He closes by quoting one of his Yale undergraduates in the days following 9/11, who asked, "Would it be OK now for us to be patriotic?" Gaddis responds unapologetically, "Yes, I think it would."
In turn, Mead's book is the work of an acute and original mind grappling with the problem of America's world role and not afraid to part company with conventional wisdom. Mead, like Gaddis, is frank in his dismissal of unrealistic thinking in the years after the end of the cold war, describing the period from 1989 to 2001 as an age of narcissism and hubris, with little sense of the urgent and gathering danger. As Mead puts it, "During those lost years a climate of opinion on the radical fringes of the Muslim world had coalesced into a mass movement, and acquired the ambition and the ability to make war on the United States and the American system." Mead does not mince words in describing this threat as "Arabian fascism." Like Gaddis, Mead finds the Bush administration right on its basic strategic direction while criticizing how it goes about getting things done, as, for example, in dealing with Iraq, weapons of mass destruction, Turkey, the U.N., our allies, and public diplomacy.
Mead is, however, unabashed in his appreciation of American purpose, noting that, "On the whole ... the aims and methods of American foreign policy, while sometimes mistaken and often questionable, are reasonably consistent with the happiness and advancement of humanity as a whole," and adding that he is even surer of another truth, that "the fall of American power would be a catastrophe not only for Americans but for millions and billions who live beyond our frontiers."
In setting out his arguments, Mead is often memorably provocative, for example in describing Chirac's France as "intoxicated with its greatest prominence in world affairs since it surrendered to Hitler," and in observing how multilateralists are seen by their fellow citizens: "For most Americans, multilateralism is a stick minorities use to attack majority policies they oppose in a high-minded and emotionally satisfying way."
The originality here stems from Mead's ambitious effort to identify a larger process of economic and social transformation within America and in the wider world, and to assess its impact. In doing so, he describes the transformation from what he terms the "Fordist" or "administered" capitalism of the first two-thirds of 20th-century society to "millennial capitalism," a volatile system of global competition, and he describes the wide-ranging and often unsettling consequences of that shift. Mead unleashes a flood of terminology, however, and the reader may struggle to retain the distinctions among different types of power ("soft," "sticky," "sharp," "sweet"), let alone the meanings of "pax Fordiana," "Monothelite," "harmonic convergence," the "party of heaven" and the "party of hell," and his invoking (and sometimes modifying) the four foreign-policy impulses (Hamiltonian, Jeffersonian, Jacksonian, Wilsonian) outlined in his 2001 book, Special Providence (Knopf).
Yet another major work on many of the same questions treated by Gaddis and Mead comes from Zbigniew K. Brzezinski, national-security adviser to President Jimmy Carter and now a professor of foreign policy at the Paul H. Nitze School of Advanced International Studies, at the Johns Hopkins University. But whereas those authors are at pains to capture both the strengths and weaknesses of the Bush grand strategy, Brzezinski's agenda is readily apparent in the subtitle of his new book, The Choice: Global Domination or Global Leadership? That wording establishes a not-so-subtle dichotomy in which the "choice" is between the author's presumed wisdom in his own recommended course of action and the "global domination" that is ostensibly being sought by the Bush administration and which must, of course, fail.
The author harnesses his formidable rhetorical skills to an elegant but at times hyperbolic dismissal of Bush policy. In places his keen intelligence and impressive knowledge of world affairs are clearly evident, as in the description of why America is without a global peer and the ultimate guarantor of global stability.
But elsewhere Brzezinski's soaring rhetoric gets the best of him. For example, we are told that "global solidarity with America has increasingly been transmuted into American solitude," but that oversimplifies the current situation, in which Europeans are divided in their reactions, and America's relations with Asian powers are actually rather good. He calls for an "increasingly binding American-European global partnership" but doesn't get into the sticky problem of who speaks for Europe.
His overall prescription for "wise leadership" is something with which no administration would disagree, but it remains too unspecific to be useful, as are his exhortations to practice "consensual leadership" and "co-optive hegemony." And where he does elaborate, the policy implications may be opaque, as in his pronouncement about focusing on global turmoil: "To this end, the magnetic success of America's democracy and its outward projection through a humane definition of globalization would reinforce the effectiveness and legitimacy of America's power and enhance U.S. ability to overcome -- together with others -- both the consequences and the causes of global turmoil."
More important, despite the length of the work, the reader comes away with the sense that Brzezinski has not really grappled with the precepts of the Bush National Security Strategy. There is much to debate about Bush's grand strategy, in its concept, wisdom, and implementation, but that effort is not so effectively engaged here as it could have been.
A more nuanced critique comes from Joseph S. Nye, a professor of international relations at Harvard University and a former assistant secretary of defense in the Clinton administration. In Soft Power: The Means to Succeed in World Politics, following from his two previous books, Bound to Lead (Basic Books, 1990) and The Paradox of American Power (Oxford University Press, 2002), Nye enlarges upon his idea of "soft power" and explores its origins, uses, and limitations. He defines power as the ability to influence the behavior of others in order to get the outcomes we want. Soft power, "the ability to get what we want through attraction rather than coercion or payments," includes a country's culture, ideas, and policies, while hard power consists of military and economic might. Nye appreciates the need for both kinds but contends that seduction is more effective than coercion. In doing so, he argues for "smart power" through the combination of both hard and soft, and he faults the Bush administration for its overemphasis on military might. He concludes by invoking Mead's categories, arguing that we need more Jefferson (i.e., democratic ideals) and less Jackson (nationalist assertion) in our policies, together with a helping of Hamiltonian realism.
Few authors write more knowledgeably and thoughtfully than Nye, but he leaves unclear just how to apply soft power, especially because of the very broad nature of a term that encompasses culture, values, and civil society as whole. His criticism of the dangerous decline in American public diplomacy during the Clinton and Bush presidencies is very much on target. Indeed, an alarming sign is that especially in Europe the diatribes of Michael Moore and Noam Chomsky, or the rantings of conspiracy theorists, are commonly read and cited as explanations of U.S. policy.
Nye, on the other hand, may make too much of Donald Rumsfeld's dismissal of soft power ("I don't know what it means."). After all, as secretary of defense, Rumsfeld is the person with the formal responsibility for wielding hard power, and asking his views about soft power may be akin to querying the head of the Metropolitan Opera about the virtues of military force. And there remains the question of whether any mix of U.S. policies, let alone soft power, can significantly influence the wider struggle that is taking place within Arab and Muslim civilization, in circumstances where our values are abhorrent to the jihadists.
Two other new books range still further afield and, while reflective in their approaches, don't contribute much to the current debate. Gary Hart, former senator from Colorado, an attorney and a visiting lecturer at the University of Oxford, Yale University, and the University of California, has written an earnest sermon about the "power of America's principles." But large portions of the work seem to have been written well before 9/11, including an appendix reprinting his November 5, 1993, memo to President Clinton. The book's title, The Fourth Power, refers to our constitutional liberties as crucial to American strategy, but their practical application to foreign policy is less clear. Hart expresses frustration: "We do not possess a grand strategy"; war is not an instrument of policy, but "a failure of policy"; there is too much "careerism" in politics. That may well be because he sees himself as a prophet without honor. As a co-chairman of the U.S. Commission on National Security/21st Century, Hart saw his panel's public warning ignored despite its prophetic words, just six months before 9/11, that "the combination of unconventional weapons proliferation with the persistence of international terrorism will end the relative invulnerability of the U.S. homeland to catastrophic attack," and its prediction that "a direct attack against American citizens on American soil is likely over the next quarter century." As Gaddis observes, the commission was wrong only in that the event was just months, not years, away, and yet the surprise was total. However, although Senator Hart and his colleagues were prescient in warning of the dangers ahead, The Fourth Power is less effective as a guide to where we go from here.
Finally, there is the eloquent plea of Amitai Etzioni, a university professor at George Washington University, for an evolving global governance. In From Empire to Community, he asks what will make for a safer, healthier, freer, and more caring world. Etzioni argues that without some kind of developing global authority, transnational problems will overwhelm nation-states, but that the building blocks for this new order can already be found in such continuing efforts as antiproliferation agreements, the war on terror, humanitarian intervention, and new supranational institutions. Etzioni sees a global society evolving, global governance expanding, and a global community slowly beginning to form. But is it doing so rapidly enough to offer serious national-security solutions in the foreseeable future? Some readers will find inspiration in his transcendent communitarian outlook; others will see more wishful "ought" than helpful "is."
Those recent books, although sometimes confounded or confounding, prove at least that an essential and wide-ranging debate has begun. How else to sift and winnow competing ideas about our foreign policy after what looks, in retrospect, like the dozen years of somewhat deluded calm between the end of the cold war and the 9/11 storm? September 2001 signaled that America and the world really do face a common threat from what the German Foreign Minister Joschka Fischer (a member of the Green Party and a staunch opponent of the war in Iraq) has referred to as "destructive jihadist terrorism with its totalitarian ideology."
The Bush foreign policies and the National Security Strategy document of September 2002, with its components of primacy, pre-emption, multilateralism, and democratization, reflect a coherent grand strategy with historical antecedents in prior responses to surprise attack. Yet those components and, even more, their implementation have become the subject of rightful and often constructive controversy.
From the six books discussed here, it seems the debate is becoming more nuanced. For example, the question of unilateralism versus multilateralism is not one of either/or, but of the appropriate mix of the two. And while pre-emptive action may sometimes be required, when and where is it feasible or desirable? Even the authors most receptive to this administration find that it has missed or mishandled vital opportunities for co-option and persuasion. And even the authors most critical of current policy acknowledge that America's preponderant power is likely to endure, that it is neither a boon nor a burden that could or should be wished away, and that we must learn to use it sagely. Perhaps the next wave of debate will focus on the fiscal foundation of that power, as Niall Ferguson has recently done in his book Colossus (Penguin Press, 2004), and how to sustain the public support essential to any consistent, long-term grand strategy.
The Choice: Global Domination or Global Leadership?, by Zbigniew K. Brzezinski (Basic Books, March 2004)
The Fourth Power: An Essay Concerning a Grand Strategy for the United States in the 21st Century, by Gary Hart (Oxford University Press, July 2004)
From Empire to Community: A New Approach to International Relations, by Amitai Etzioni (Palgrave Macmillan, May 2004)
Power, Terror, Peace, and War: America's Grand Strategy in a World at Risk, by Walter Russell Mead (Knopf, April 2004)
Soft Power: The Means to Succeed in World Politics, by Joseph S. Nye (PublicAffairs, March 2004)
Surprise, Security, and the American Experience, by John Lewis Gaddis (Harvard University Press, March 2004)